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| View Poll Results: do u belive in evolution | |||
| yes but up to a certain extent |
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33 | 32.67% |
| yes , fully agree |
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47 | 46.53% |
| absolutely against |
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17 | 16.83% |
| undecided yet |
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4 | 3.96% |
| Voters: 101. You may not vote on this poll | |||
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These laws cannot be violated. Life is a product of these laws and can only exists in harmony with those laws and is governed by them. Therefore, human thought, feelings, etc., are programmed responses to stimuli and the atheist cannot legitimately claim to have meaning in life. |
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"In fact," says the Atheist, "it is the Christian who admits that the difference between right and wrong is unclear; all the Christian knows is what is sin according to God and what is not sin." The Atheist continues: "What a pity that the only reason you, a Christian, do not steal is because your god threatened you with horrible punishment if you do. I'm sorry you don't know that stealing is wrong. It causes innocent people to suffer and the inflicting of needless pain is the worst of all crimes." But now there's a new reason to say it is impossible for morality to be based on this religious belief. I's so simple that some will wonder why something so obvious is not brought more often. Let us imagine a particular person. And just for fun let's call her Madalyn. Now Madalyn has never had religion. By this Christian definition Madalyn is without morals of any kind. Along comes a missionary and tells Madalyn all about Yahveh and Jesus. He tells bible stories that illustrate what wonderful, upright examples they set for sinful mankind. He tells about the ten commandments and how all morals come from the deity. Here is the quandary: How is Madalyn, whom we agree has no morals, able to judge if this deity is a moral god? We might observe that one should not worship a god unless that god is worthy of worship. Surely, one would not love a god unless that god was worthy of love. In other words, Madalyn must first make an independent judgment -- based upon Madalyn's own godless moral values, that God is worthy of love and worship. Until that independent value judgment is made, Madalyn's conversion to Christianity or any other religion is -- to use a very old expression -- putting the cart before the horse. The next time you hear that tired old claim that you can't be moral without God, just ask, "Let's assume what you say is true. Since I have no knowledge of morality, how is it possible for me to understand what you are saying?" Another approach you might prefer is to observe, "Since you just now pointed out to me that I can have no morals without God, what standards do you suggest I use to make up my own mind that your god is a good god and aught to be my god, too?" The next excerpt is a letter written by Einstein in response to a 19-year-old Rutger's University student, who had written to Einstein of his despair at seeing no visible purpose to life and no help from religion. In responding to this poignant cry for help, Einstein offered no easy solace, and this very fact must have heartened the student and lightened the lonely burden of his doubts. Here is Einstein's response. It was written in English and sent from Princeton on 3 December 1950, within days of receiving the letter: "I was impressed by the earnestness of your struggle to find a purpose for the life of the individual and of mankind as a whole. In my opinion there can be no reasonable answer if the question is put this way. If we speak of the purpose and goal of an action we mean simply the question: which kind of desire should we fulfill by the action or its consequences or which undesired consequences should be prevented? We can, of course, also speak in a clear way of the goal of an action from the standpoint of a community to which the individual belongs. In such cases the goal of the action has also to do at least indirectly with fulfillment of desires of the individuals which constitute a society. If you ask for the purpose or goal of society as a whole or of an individual taken as a whole the question loses its meaning. This is, of course, even more so if you ask the purpose or meaning of nature in general. For in those cases it seems quite arbitrary if not unreasonable to assume somebody whose desires are connected with the happenings. Nevertheless we all feel that it is indeed very reasonable and important to ask ourselves how we should try to conduct our lives. The answer is, in my opinion: satisfaction of the desires and needs of all, as far as this can be achieved, and achievement of harmony and beauty in the human relationships. This presupposes a good deal of conscious thought and of self-education. It is undeniable that the enlightened Greeks and the old Oriental sages had achieved a higher level in this all-important field than what is alive in our schools and universities." Atheism is simply the absence of a god belief. Either you have a god belief or you do not. If you have a god belief, you are a theist; if you don't have a god belief, you are an atheist. Some people go further and assert that no gods exist, but this is unimportant. The important thing to remember is that atheism, itself, does not say anything about you except that you do not hold this one opinion which is common among humans. It is a way for us to distinguish ourselves from these other humans, if need be, but usually there is no need for this and we simply consider ourselves regular humans. Besides, if theism is a learned behavior, that is, if theism is something that people add to their humanity, then atheism is the default position when it comes to religious belief. Many of the atheists who came out of the Age of Enlightenment (and many today) would say that an infant is an atheist, having no god belief. Last edited by Arch Enemy; 03-30-2006 at 04:31 PM. |
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I can run down a laundry list of Christians-turned-atheist (or even other religions), and name books they have written. You place no value in these, and I place no value on CS Lewis and his wannabe 'Lord of The Rings' fairytales. Let's stick to the conversation at hand, shall we? Atheism in no way implies a lack of morality, and theism in no way implies possessing morality. These are values that YOU are assigning to the two; you will have to show me how theism implies inherent morality, considering that so much of theism directly clashes with our understanding of morality. |
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Last edited by Jetty3; 03-30-2006 at 05:08 PM. |
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I know MANY people that are very moral without being Christian. The two are not mutually exclusive. |
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Which is not why I disagree with Christianity. It has nothing to do with the fact that it's an outdated dogma. It has nothing to do with how modern man is "supposed" to think (exactly who designed this outline is mysteriously absent and nameless). Neither you nor Lewis makes the case that Christianity is inherently moral, or that Christianity has a copyright on morality whereas atheism does not. It all comes back to the exact same argument every single time: "Christianity is better because I say it is." Which just isn't good enough. The argument that God exists because we have an understanding of right and wrong doesn't work either; if this is the case, why are morals so different across cultures? Why do so many morals across cultures clash with those of Christianity, yet are not immoral in and of themselves? Take one of my favorites, for example: sex before marriage. While I've made the argument that the Bible actually says nothing against this, most Christians accept it as a teaching they must follow. How is sex before marriage immoral? Outside of the atypical response "because," nobody has been able to make the case that sex before marriage is immoral, despite it being something that goes against the "teachings" of Christianity, or at least the "teachings" of most Christians. You can't tell me how it's immoral, CS Lewis can't tell me how it's immoral, Jesus can't tell me how it's immoral, God can't tell me how it's immoral. All you can say is, "because it is." Which just isn't good enough. |
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Right? I thought so. Since you are making the argument that morals, ethics and compassion without God are meaningless, you are making the argument that atheists, in comparison with Christians, are meaningless people leading a meaningless existence . . . one without morals, ethics or compassion. Quote:
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Now how about you post something that CS Lewis didn't think of first? Are we going to focus on the points, or nitpick that an idea came from somebody else? We ARE allowed to AGREE with other people, right? Or is it only certain people we're allowed to agree with? |
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Time for me to go to the gym.
I'll be looking forward to seeing what new way shmicheal has invented for saying that increases in genetic information are actually losses in information, kinda' like when you add a number to another number, you're actually losing numbers. And why don't you pick a book about atheism, Jetty? You seem educated enough to make your own decisions. If I were to make a suggestion, I would suggest a book on Buddhism. |
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the problem with this hypothesis is still the same, where did the original species come from? Quote:
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if on the other hand you do, where do they fit on your evolutionary tree of life? Quote:
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the rest of your examples are merely forms of the same example. the mutants already exist, all that happens is the non mutants are killed off leaving just the mutants to reproduce. again, no new info is created. only existing info is altered or deleted. as for using viruses as proof, two points to note. 1. viruses appear nowhere on any evolutionary tree of life, so can not be used to prove humans evolved from apes or that whales evolved from horses or whatever. 2. viruses aren't even alive in the normal sense. A virus is nothing much more than a protein coat and a single packet of information (RNA or DNA). It has no complex cellular machinery, and should not really be called ‘alive’. It hijacks the machinery of an existing cell. Quote:
all of your examples do not increase info, they merely modify existing info. Quote:
can you at least post what your hypothesis or definition of common descent is? i need a good laugh after the week i've had. |
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"it was speculated that" "All of these traits convinced Dart" "The australopithecines are now thought to be" "The robust variety of Australopithecus has since been reclassified" "The recent trend has been back to the original classification" "apparent hybrid fossils" there are no concrete observations to be found. only alot of speculation and hypothesising. but i guess if you've got enough faith in that sort of thing then you can believe anything. Quote:
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i would like to say it's good to see jetty back though. how've you been brother? |
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These are not absolutes for the atheist though. As you have questioned, "why are morals so different across cultures? ". They're different because legal systems and norms of society are subject to change and ethics shift with them. Whatever works best is right. God introduces absolutes to the equation. It brings a set of absolute moral laws by which right and wrong are judged. The Christian is compelled to love, patience, and seeking the welfare of others even when it may bring harm to the Christian. Since evolution teaches that life is the product of purely natural and utilitarian properties, survival of the fittest, natural selection --- the value of man is lowered in contrast to a man who is made in the image of God. |